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Bibliography
Chrono-bibliography of the
Works of J.S. Romanides
J. Kelley 2008
1955
*1. “Man and His True Life According to the Greek Orthodox Service Books,” GOTR 1: 63-83.
*2. “Original Sin According to Saint Paul,” SVTQ 4, (1955-56): 5-28.
1956
*3. “Orthodoxy Ecclesiology According to Alexis Khomiakov,” GOTR 2: 57-73.
1957
*4. “La vie dans le Christ,” Synaxe 21: 26-28 and 22: 23-26. [Dates unknown, but style and subject matter, and choice of French language reflect Parisian provenance. Romanides was there 1955-1957. JK]
*5. Ton Propatorikon Amartema (Athens).
1958
*6. “Justin Martyr and the Fourth Gospel,” GOTR 4: 115-134.
1959
*7. “H.A. Wolfson’s Philosophy of the Church Fathers,” GOTR 5: 55-82.
1960
*8. “Highlights in the Debate over Theodore of Mopseuestia_s Christology and Some Suggestions For a Fresh Approach,” GOTR 5 (1959-1960): 140-85.
1961
*9. “Notes on the Palamite Controversy and Related Topics,” GOTR 6: 186-285.
1962
*10. “The Ecclesiology of St. Ignatius of Antioch,” GOTR 7 (1961-62): 53-77.
1963
*11. “The Orthodox: arrival and dialogue,” Christian Century 80.46.13: 1399-1403.
*12. “Remarks of an Orthodox Christian on Religious Freedom,” GOTR 8 (1962-1963): 127-132.
13. “What’s Ahead For the Churches,” Christian Century 80.2 (Jan. 9): 39-42.
1964
**14. “A Greek Orthodox View of Ecumenism,” Orthodox Observer 535 (Nov.): 335, 339; 537 (Dec.): 370-71.
*15. “Notes on the Palamite Controversy and Related Topics,” II, GOTR 9 (1963-1964): 225-270.
*16. “The Orthodox Churches On Church-State Relations and Religious Liberty,” Journal of Church and State, 6.2 (Spring): 178-89
*17. “An Orthodox Look at the Ecumenical Movement,” GOTR 10: 7-14.
1965
*18. “Religion’s Response to Space Life V: All Planets the Same,” Boston Globe, April 8″ 18.
*19. “St. Cyril’s One Physis or Hypostasis of God the Logos Incarnate and Chalcedon,” GOTR 10 (1964-65): 82-102.
1967
**20. “Orthodoxy in America,” in Theologikon symposion charistepion ies toy kathegeten (Thessolonica): 501-18.
1968
*21. “Islamic Universalism and the Constitution of Medina,” Ponema Eugnomon, Essays presented to Professor B.M. Vellas (Athens): 3-7.
1973
*22. Dogmatike kai Eumbolike Theologia tes Orthodoxou Katholikos _Ekklesias (Thessaloniki: Pournaras).
1975
*23. Romenosyne, Romania, Roumeli (Thessaloniki).
24. “The Filioque,” Kleronomia 7, 285-312.
1976
*25. Romanism and Costes Palamas (Thessaloniki [eng. tr. 1978])
*26. “Christological Teaching of John of Damascus,” Ekklesiastilos Pharos 58: 232-269.
1978
*27. “Critical Examination of the Applications of Theology,” Proces-Verbaux du Deuxieme Congres de Theologie Orthodoxe a Athenes (19-29 Aout), ed. S.C. Agourides (Athens): 413-441.
1980
*28. “The Theologian in the Service of the Church in Ecumenical Dialogue,” GOTR 25:131-51.
1982
*29. Franks, Romans, Feudalism, and Doctrine: An Interplay Between Theology and Society (Brookline, MA: Holy Cross Orthoodox Press). [Lectures delivered in 1980.]
*30. “Presuppositions of Orthodox Ecumenism,” The Sofia Consultation: Orthodox Involvemnet in the World Council of Churches, ed. T. Sabev (Geneva: WCC Press): 65-68).
*31. “A Therapeutic Theme,” in Jesus Christ–The Life of the World: An Orthodox Contribution to the Vancouver Theme (Geneva: World Council of Churches): 98-101.
1983
*32. “Jesus Christ, the Life of the World,” Xenia Oecumenica 39, 232-275.
1990
*33. “Justice and Peace in Ecclesiological Context,” in Come Holy Spirit — Renew the Whole Creation, ed. G. Lojmouris (Brookline, MA: Holy Cross Orthodox Press): 234-49.
1992
*34. “Church Synods and Civilization,” Theologia 63.3 (July-Sept.): 423-50.
*35. “For the Sake of the World: The Spirit of Buddhist and Christian Monasticism,” (Review) Ecumenical Review 44.2 (April): 265-6.
1993
*36. “Orthodox and Vatican Agreement (Balamand, Lebanon, June 1993),” Theologia 64.4: 570-80.
*37. “Leo of Rome’s Support of Theodoret, Dioscorus of Alexandria’s Support of Eutyches and the Lifting of the Anathemas,” Theologia 65.3: 479-493.
1994
38. “An Orthodox Progress Report on the Lutheran and Orthodox Dialogue,” Theologia 65.1: 25-28.
39. “Some Soteriological Presuppositions of the Seven Ecumenical Councils: Lutheran-Orthodox Preparatory Meeting 5-10 July 1994 Venice, Italy”, Theologia 70.4: 639-645.
1995
*40. “Faith and Culture: A Historical Approach,” in Rightly Teaching the Word of Your Truth: Studies in Faith and Culture, Church and Scriptures, Fathers and Worship, Hellenism, and the Contemporary Scene in Honor of His Eminence Archbishop Iakovos, ed. N.M. Vaporis (Brookline MA), 99-111.
1996
41. “The Fundamental Difference between East and West,” The Christian Activist 9 (Fall/Winter): 8-16.
42. “Christ in the OId Testament and the Ecumenical Councils,” Theologia 67, 3: 431-8.
*43. “Religion is a Neuro-Biological Sickness, but Orthodoxy is its Cure,” in Orthodoxia, Ellenimos, Poriea stin triten chilistia (in Greek, English trans. at www.romanity.org).
1999
44. “Some Soteriological Presuppositions of the Seven Ecumenical Councils : Lutheran-Orthodox Preparatory Meeting 5-10 July 1994 Venice, Italy,” Theologia 70.4: 639-45.
2000
45. “Yahweh of Glory According to the 1st, 2nd, and 9th Ecumenical Councils,” Theologia 71: 133-99.
Reviews:
*E.A. Stephanou, “To propatorikon hamartema,” GOTR 4.2(Winter 1958-1959): 173-8.
Chrono-bibliography of
Christos Yannaras
1966
“An Orthodox Comment On the Death of God”, Sobornost 5.4 (Winter) ?.
*Repr. in Orthodoxy and the Death of God: Essays in Contemporary
Theology, ed. A.M. Allchin (London 1971) 40-49.
1967
The Theology of the Absence and Unknowability of God (Athens) [in Greek].
*Repr. as Caintegger kai AreopagithV 4th edition (Athens 1988).
*English trans. by H. Ventis, On the Absence and Unknowability of God,
A. Louth ed. (London and New York 2005).
1970
I Elefqeria tou IqouV (Athens).
*English trans. by E. Briere, The Freedom of Morality (Crestwood NY
1984).
To Ontologikon Periechomenon tis Theologikis Ennoias tou Prosopou [The
Ontological Content of the Theological Concept of the Person] (Athens).
[In Greek]
1971
“La theologie en Grece aujourd’hui”, Istina 16.2 (April-June) 131-150.
*English trans. “Theology in Present-day Greece”, St. Vladimir’s
Theological Quarterly 16.4, 195-214.
“L’orthodoxie et l’Occident”, Istina 16.2 (April-June) 151-67.
*English trans. “Orthodoxy and the West”, Eastern Churches Review 3.3
(Spring 1971) 286-300.
*English trans. repr. in Greek Orthodox Theological Review 17.1 (Spring
1972) 115-3.
*English trans. repr. in A.J. Philippou (ed.) Orthodoxy: Life and Freedom:
Essays in Honour of Archbishop Iakovos (Oxford 1973) 130-147.
*English trans. repr. in Orthodoxy (Studion Pub 1973)130-147.
1972
ORQODOXIA KAI DUSH H QEOLOGIA STHN ELLADA SHMERA (Athens).
1974
“Scholasticism and Technology”, Eastern Churches Review 6.2 (Autumn)
162-69.
To Proswpo kai o eros. qeologiko dokimio ontologias. Part One. (Athens).
1975
“The Distinction Between Essence and Energies and Its Importance for
Theology”, St. Vladimir’s Theological Quarterly 19 (1975) 232-245.
1976
Chapters of Political Theology (Athens). [In Greek]
1977
Aliqeia kai enotita tiV ekklisiaV: truth and unity of the church (Athens).
1978
“L’Eglise coeur du monde”, Contacts 30.103, 227-231.
1983
“A Note On Political Theology”, St. Vladimir’s Theological Quarterly 27.1, 53-56.
1985
“Principes anthropologiques”, Contacts 37.129: 4-18
1986
“Apophatik und Politisches Handeln” [“Apophaticism and Political Action”], in H.
Deuser et al (eds.) Gottes Zukunft - Aukunft Der Welt, Festschrit fur
Jurgen Mortmann zum 60. Geburtstag (Munchen) 374-79.
“Science et foi : la vision ‘logique’ du monde”, Contacts 38.136: 277-88.
1989
“8e Assemblee Generale de la KEK” Service Orthodoxe de Presse (December)
13-17.
La foi vivante de l’Eglise (Paris).
1990
Scolio sto Asma Asmatwn (Athens). [6th Greek ed. pub. 2003]
*English trans. by N. Russell, Variations On the Song of Songs (Brookline
MA)
1991
“Der Empirismus der Aufklarung und die Prioritat der Erfahrung in der
orthodoxen Theologie”, in K.C. Felmy, et al (eds.), Kirchen im Kontext
untershiedler Kulturen: Auf dem Weg ins dritte Jahrtausend; Alexsandr
Men in Memoriam (1935-1990) (Gottengen) 227-36.
1992
“Anima, immagine, persona”, I quaderni di Avallon 29, 57-68.
“Bioehtique, Nature et Personne”, in E. Fuchs and M. Hunyadi (eds.) Ethique et
Nature (Geneva) 161-69.
“The Challenge of Orthodox Traditionalism”, in H. Kung and J. Moltman (eds.)
Fundamentalism as an Ecumenical Challenge (London) 81-87.
“The Church: A Mode of Being That Can Conquer Death” Sourozh 49 (August)
19-26.
ORQODOXIA KAI DUSH STH NEWTERH ELLADA (Athens).
*English trans. by P. Chamberas and N. Russell, Orthodoxy and the West:
Hellenic Self-Identity in the Modern Age (Brookline MA 2006).
1993
Metanewterikh Meta-fusikh (Athens).
*English trans. by N. Russell, Postmodern Metaphysics (Brookline MA
2004).
1996
“Psychoanalysis and Orthodox Anthropology” in J.T. Chirban (ed.), Personhood:
Orthodox Christianity and the Connection Between Body, Mind, and Soul
(Westport CT) 83-89.
1997
“Existential Versus Regulative Approaches to the Problem of the Environment”,
in S. Hobson and J. Lubchenco (eds.) Revelation and the Environment AD
95–AD 1995 (World Scientific) ?.
*Available as “The Environmental Issue: An Existential Not a Canonical
Problem” at:
“L’Approche orthodoxe de l’amour humain”, Contacts 49.180, 318-29.
“Political Economy and Ecclesial Ontology”, EPISKOPH KITIOU, ?.
“Towards a New Ecumenism”, Contacts ?.179, 202-206.
*English trans. in Sourozh 70 (November) ?. Avail. at:
2000
H apanqropia tou oikaiwmatoV [The Inhumanity of Human Rights] (Athens).
*Synopsis in English avail. at:
2003
[Chrestos Giannaras] The Church in Post-Communist Europe (Interorthdox
Press).
“Psychoanalysis and Orthodox Anthoropology”, Theologia 74.1: 51-60.
2004
“Human Rights and the Orthodox Church” in E. Clapsis (ed.), The Orthodox
Churches in a Pluralistic World: An Ecumenical Conversation (Brookline
MA) 83-89.
*available at:
2005
“Dissenting Views on Turkey’s European Prospects”, Mediterranean Quarterly
16, 47-51.
?.
“L’icône, expression sémantique du langage non conventionnel”, Contacts
26.88, 295.
About Yannaras:
Books:
Dionysiatos, Theoklitos. The Heresy of the Neo-Orthodox: The Neo-Nicolaitism
of Christos Yannaras (Athens 1988). In Greek.
—. The Nicolaitan Error of the Neo-Orthodox, with Critique of Yannaras
(Athens 1989). In Greek.
(Ranson), Pere Patric. La Doctrine des Neo-orthodoxes sur l’Amour (Paris).
Vouldake, Vasilios. Orthodoxy and Ch. Yannaras (Athens: Ekdoseis Ypakoe
1993). In Greek.
Articles:
Baghiu, Bogdan. “Logos Si Filosofia Istoriei In Abordarile Contemporane ale
Gandirii Patristice” ROCSIR: Revista Romana de Studii Culturale.
Available at:
Dupuy, Bernard. “La ‘philosophie neohellenique’ de Christos Yannaras”, Istina
36.4 (1991) 385-88.
Harrison, Verna. “Yannaras On Person and Nature”, St. Vladimir’s Theological
Quarterly 33.3 (1989) 287-96.
Lavdas, K.A., and N. Papadakis. “Context, Process and Strategy in the Use of
Memory: Remembrance, Neglect and Erasure in Greek Neo-Nationalism.”
available online at:
Petra, B. “Cristo Salvatore della verita personale dell’uomo nella riflessione
ortodossa contemporanea”, in La coscienza morale oggi. Omaggio al
Professore Domenico Capone, ed. Marian Nalepa and Terence Kennedy
(Roma: Editiones academiae Alphonsianae, 1987) ?.
—. “Christos Yannaras”, Credere Oggi 2(2004) ?.
—. “Christos Yannaras e la verità dell’ethos” Rivista di Teologia Morale -.
Bologna 16.64 (1984) 539-48.
—. “Dal pensiero della differenza al pensiero dell’unita. Nota su un’opera di
Christos Yannaras”, Vivens Homo 6.1 (1995) ?.
Williams, R.D. “The Theology of Personhood: A Study of the Thought of Christos
Yannaras”, Sobornost 6 (Winter 1972) 415-430.
Reviews:
Allchin, A M. “De l’absence et de l’inconnaissance de Dieu d’apres les ecrits
areopagites et Martin Heidegger”, Eastern Churches Review 4.1 (Spring
1972) 107-108.
Ansaldi, Jean. “Le liberte de la morale”, Études théologiques et religieuses, 58.4
(1983) 564-565.
Barbotin, Edmond. “De l’absence et de l’inconnaissance de Dieu d’apres les
ecrits areopagites et Martin Heidegger”, Revue des sciences religieuses
48.3 (July 1974) 281-282.
Bradshaw, Malcolm. “I Elefqeria tou IqouV”, Eastern Churches Review 5.2
(Autumn 1973) 205-06.
Bradshaw, M. “Chapters of political theology (in Greek)”, Eastern Churches
Review 9.1-2 (1977) 135-137.
Bray, Gerald L.. “Person und Eros: Gegenuberstellung der Ontologie der
griechischen Kirchenvater” Sobornost (incorporating Eastern Churches
Review), 5.2 (1983) 98-99.
Collange, Jean-François. “Le liberte de la morale”, Revue d’histoire et de
philosophie religieuses, 63.3 (1983) 368-372.
Duquoc, Christian. “Philosophie sans Rupture”, Revue de théologie et de
philosophie 119.3 (1987) 377-380.
Edwards, Dudley. “The Freedom of Morality”, Downside Review, 104.354
(January 1986) 46-48.
Every, E. “Aliqeia kai enotita tiV ekklisiaV: truth and unity of the church”,
Eastern Churches Review, 10.1-2 (1978) 180-182.
—. “Person and eros (in Greek)” Eastern Churches Review 9.1-2 (1977)
134-135.
Fuchs, Eric. “Le liberte de la morale”, Revue de théologie et de philosophie ,
117.3 (1985) 219-230.
Gounelle, André. “De l’absence et de l’inconnaissance de Dieu d’apres les
ecrits areopagites et Martin Heidegger”, Études théologiques et
religieuses, 46.3 (1971) 329.
Russell, N. “I Elefqeria tou IqouV”, Sobornost (incorporating Eastern Churches
Review), 5.2 (1983) 96-98.
Olivier, Paul. “Philosophie sans rupture”, Recherches de science religieuse 77.4
(1989) 621-24.
Papanikolaou, Aristotle. “On the absence and Unknowability of God - By Christos
Yannaras” Modern Theology 23.2, 301-4.
Siegwalt, Gérard. “De l’absence et de l’inconnaissance de Dieu”, Revue
d’histoire et de philosophie religieuses 56.4 (1976) 585-586.
—. “Philosophie sans rupture”, Revue d’histoire et de philosophie
religieuses, 67.3 (1987) 329-330.
Simon, Pierre. “Philosophie sans rupture”, Études théologiques et religieuses
62.2 (1987) 310-311.
Slesinski, Robert. “The Freedom of Morality”, Orientalia christiana periodica, 51.1
(1985) 246-248.
Dissertations:
Payne, D.P. The Revival of Political Hesychasm in Greek Orthodox Thought: A
Study of the Hesychast Basis of the Thought of John S. Romanides and
Christos Yannaras. (Baylor University 2006) available online at:
Stockl, Kristina. Community and Totalitarianism. The Eastern Orthodox
Intellectual Tradition and the Philosophical Discourse of Political
Modernity. (European University Institute 2007) available online at: